“How good and how pleasant it is,

when brothers live in unity!” (Ps 133:1).

Praised be Jesus Christ!

Last Sunday Your Holiness and the entire Catholicosate of Etchmiadzin had the joy of

consecrating this new Cathedral of Saint Gregory the Illuminator, as a worthy memorial of

Armenia’s seventeen centuries of fidelity to our Lord and Saviour Jesus Christ. This splendid

Shrine bears witness to the faith handed down to you by your fathers, and it speaks to us all of

the hope which today inspires the Armenian people to look to the future with renewed trust and

courageous determination.

For me, to preside with Your Holiness at this Ecumenical Liturgy is a source of great personal

happiness. It is, as it were, the continuation of our common Prayer last year in Saint Peter’s

Basilica in Rome. There, together, we venerated the relic of Saint Gregory the Illuminator, and

today the Lord grants us to do so again here in Yerevan. I embrace Your Holiness with the

same fraternal affection with which you embraced me on your visit to Rome.

I am grateful to Your Excellency the President of the Republic for your presence at this

ecumenical meeting, a sign of our shared belief that the nation will thrive and prosper through

the mutual respect and cooperation of all its institutions. My thoughts turn to His Holiness Aram

I, the Catholicos of the Great House of Cilicia, and to the Armenian Patriarchs of Jerusalem and

Constantinople: I send them greetings in the love of the Lord. I warmly greet the distinguished

members of all the civic and religious bodies and communities represented here this evening.

When, through the preaching of Saint Gregory, King Tiridates III was converted, a new light

dawned in the long history of the Armenian people. The universality of the faith was wedded

inseparably to your national identity. The Christian faith rooted itself in a lasting way in this

land, gathered around Mount Ararat, and the word of the Gospel profoundly influenced the

language, family life, culture and art of the Armenian people.

While preserving and developing its own identity, the Armenian Church did not hesitate to

engage in dialogue with other Christian traditions and to draw on their spiritual and cultural

patrimony. At a very early stage, not only the Sacred Scriptures but the major works of the

Syriac, Greek and Latin Fathers as well were translated into Armenian. The Armenian liturgy

drew its inspiration from the liturgical traditions of the Church in the East and in the West.

Thanks to this remarkable openness of spirit, the Armenian Church throughout its history has

been particularly sensitive to the cause of Christian unity. Holy Patriarchs and Doctors such as

Saint Isaac the Great, Babghèn of Otmus, Zakary of Dzag, Nersès Šnorhali, Nersès of Lambron,

Stephen of Salmast, James of Julfa and others were renowned for their zeal for the unity of the

Church.

In his letter to the Byzantine Emperor, Nersès Šnorhali set out principles of ecumenical dialogue

which have lost none of their relevance. Among his many insights, he insists that the search for

unity is a task of the whole community, and it cannot be allowed to create internal divisions

within the Churches; he also teaches that there is a need for the healing of memories in order

to overcome past resentments and prejudices; that mutual respect and a sense of equality

between the spokesmen of the various Churches are indispensable; and finally he says that

Christians must have a profound interior conviction that unity is essential, not for strategic

advantage or political gain but for the sake of preaching the Gospel as Christ commands. The

insights of the great Armenian Doctor are the fruit of remarkable pastoral wisdom, and I make

them my own among you today.

“How good and how pleasant it is, when brothers live in unity” (Ps 133:1). When in 1970

Pope Paul VI and Catholicos Vazkèn I exchanged the kiss of peace, they launched a new era of

fraternal contacts between the Church of Rome and the Armenian Church. Their meeting was

soon followed by other important visits. I myself have very happy memories of the visits to

Rome of His Holiness Karekin I, first as Catholicos of the Great House of Cilicia, then as

Catholicos of Etchmiadzin. From the time he took part as an observer at the Second Vatican

Council, Catholicos Karekin I never ceased to work to promote friendly relations and practical

cooperation between Christians of East and West. I would have dearly loved to visit him here in

Armenia, but his ill health and untimely death made that impossible. I give thanks to the Lord

for having given us this great man of the Church, a wise and courageous champion of Christian

unity.

Your Holiness, I am truly happy to be able to return the visit which you made to me in Rome,

together with a delegation of Armenian Bishops and faithful. I saw your generous invitation to

visit Armenia and Holy Etchmiadzin as a great sign of friendship and ecclesial charity. For long

centuries contacts between the Armenian Apostolic Church and the Church of Rome were warm

and intense, and the desire for full unity never disappeared altogether. My visit today testifies

to our shared yearning to dwell in the full unity which the Lord wills for his disciples. We are

close to Mount Ararat, where tradition says that the Ark of Noah came to rest. Like the dove

returning with the olive branch of peace and love (cf. Gen 8:11), I pray that my visit will be a

kind of consecration of the already rich and fruitful cooperation existing between us.

There is a real and intimate unity between the Catholic Church and the Church of Armenia since

both preserve apostolic succession and have valid sacraments, particularly Baptism and the

Eucharist. Our awareness of this must inspire us to work even harder to strengthen our

ecumenical dialogue. In this dialogue of faith and love no question, no matter how difficult,

should be overlooked. Conscious of the relevance of the ministry of the Bishop of Rome in the

search for Christian unity, I have asked – in my Encyclical Letter Ut Unum Sint – that the

Bishops and theologians of our Churches reflect on “forms in which this ministry may

accomplish a service of love recognized by all concerned” (No. 95). The example of the first

centuries of the Church’s life can guide us in this discernment. My ardent prayer is for a renewal

of the “exchange of gifts” of which the Church of the first millennium gave such wonderful

examples. May the memory of the time when the Church “breathed with both lungs” spur

Christians of East and West to walk together in unity of faith and with respect for legitimate

diversity, accepting and sustaining each other as members of the one Body of Christ (cf. Novo

Millennio Ineunte, 48).

With one heart let us contemplate Christ who is our peace and who has brought about the

unity of what was divided (cf. Eph 2:14). Time is pressing, and ours is a sacred and urgent

task. We must proclaim the good news of salvation to the men and women of our time. Having

experienced the spiritual emptiness of communism and materialism, they are seeking the path

to life and happiness: they are thirsting for the Gospel. We have a great responsibility towards

them, and they expect from us a convincing witness of unity of faith and mutual love. As we

work for full communion, let us do together what we do not have to do separately. Let us work

together, with full respect for our distinctive identities and traditions. Never again Christians

against Christians, never again Church against Church! Rather, let us walk together, hand in

hand, so that the world of the Twenty-first Century and the new Millennium may believe!

The Armenian people have always had great veneration for the Cross of Christ. Down the

centuries the Cross has been their unfailing source of hope in times of trial and suffering. A

striking feature of this land are the many crosses in the form of the khatchkar, testifying to your

steadfast fidelity to the Christian faith. At this time of year, the Armenian Church celebrates one

of its great feasts: the Exaltation of the Holy Cross.

Lifted up from the earth on the wood of the Cross, Jesus Christ, our salvation, our life and our

resurrection, draws us all to himself (cf. Jn 12:32). O Cross of Christ, our true hope! Wherever

sin and human weakness have caused division, give us strength to forgive and be reconciled

with one another. O Cross of Christ, be our strength as we work to restore full communion

between all who look upon the Crucified Lord as our Saviour and our God. Amen.

I am grateful for your attention and I invoke God’s blessings upon our steps towards full unity!