Zenit.org<\/a><\/strong><\/span><\/p>\nThe Gospel passage which we have just heard is the first momentous sign in the Gospel according to John. Mary\u2019s maternal concern is seen in her plea to Jesus: \u201cThey have no wine\u201d, and Jesus\u2019 reference to \u201chis hour\u201d will be more fully understood later, in the story of his Passion.<\/p>\n
<\/p>\n
This is good, because it allows us to see Jesus\u2019 eagerness to teach, to accompany, to heal and to give joy, thanks to the words of his Mother: \u201cThey have no wine\u201d.<\/p>\n
<\/p>\n
The wedding at Cana is repeated in every generation, in every family, in every one of us and our efforts to let our hearts find rest in enduring, fruitful and joyful love. Let us make room for Mary, \u201cthe Mother\u201d as the evangelist calls her. Let us journey with her to Cana.<\/p>\n
<\/p>\n
Mary is attentive<\/em>\u00a0in the course of this wedding feast, she is concerned for the needs of the newlyweds. She is not closed in on herself, worried only about her little world. Her love makes her \u201coutgoing\u201d towards others. So she notices that the wine has run out. Wine is a sign of happiness, love and plenty. How many of our adolescents and young people sense that these are no longer found in their homes? How many women, sad and lonely, wonder when love left, when it slipped away from their lives? How many elderly people feel left out of family celebrations, cast aside and longing each day for a little love? This lack of \u201cwine\u201d can also be due to unemployment, illness and difficult situations which our families may experience. Mary is not a \u201cdemanding\u201d mother,\u00a0<\/strong>a mother-in-law who revels in our lack of experience, our mistakes and the things we forget to do. Mary is simply a Mother! She is there, attentive and concerned. It is beautiful to hear this: Mary is a mother. Would you all be able to say this along with me: Mary is a mother!<\/em>\u00a0 Again! Mary is a mother!<\/em> Once again! Mary is a mother!<\/em><\/p>\n <\/p>\n
But\u00a0Mary approaches Jesus with confidence. <\/em>This means that Mary prays<\/em>. She goes to Jesus, She prays. She does not go to the steward, she immediately tells her Son of the newlyweds\u2019 problem. The response she receives seems disheartening: \u201cWhat does it have to do with you and me? My hour has not yet come\u201d (v. 4). But she nonetheless places the problem in God\u2019s hands. Her concern to meet the needs of others hastens Jesus\u2019 hour. Mary was a part of that hour, from the cradle to the cross. She was able \u201cto turn a stable into a home for Jesus, with poor swaddling clothes and an abundance of love\u201d (Evangelii Gaudium<\/em>, 286). She accepted us as her sons and daughters when the sword pierced her Son’s heart. She teaches us to put our families in God\u2019s hands, to pray, to kindle the hope which shows us that our concerns are also God\u2019s concerns.<\/p>\n <\/p>\n
Praying always lifts us out of our worries and concerns. It makes us rise above everything that hurts, upsets or disappoints us, and it puts us in the place of others, in their shoes. The family is a school where prayer also reminds us that we are not isolated individuals; we are one and we have a neighbor close at hand: he or she is living under the same roof, is a part of our life, and is in need.<\/p>\n
<\/p>\n
Finally, Mary acts<\/em>. Her words, \u201cDo whatever he tells you\u201d (v. 5), addressed to the attendants, are also an invitation to us to open our hearts to Jesus, who came to serve and not to be served. Service is the sign of true love. He who loves, serves. He places himself at the service of others. This is learned especially in the family, where we become servants out of love for one another. In the heart of the family, no one is rejected, everyone is worth the same. I remember one time, my mother was asked: Which one of her five children \u2013 we are five brothers and sisters [in our family] \u2013 which one of her five children did she love most. And she answered: Like my fingers. If you pinch [my thumb] it will hurt the same if you pinch [my pinky finger]. A mother loves her children as they are. And in a family, brothers and sisters love each other as they are. No one is cast aside!<\/p>\n <\/p>\n
There in the family, “in the family we learn how to ask without demanding, to say \u2018thank you\u2019 as an expression of genuine gratitude for what we have been given, to control our aggressiveness and greed, and to ask forgiveness when we have caused harm”, when we fight because in every family, there are fights. The problem is to seek forgiveness. “These simple gestures of heartfelt courtesy help to create a culture of shared life and respect for our surroundings\u201d (Laudato Si\u2019<\/em>, 213).<\/p>\n <\/p>\n
The family is the nearest hospital, when one is sick, they go to feel better. \u00a0The first school for the young, the best home for the elderly. The family constitutes the best \u201csocial capital\u201d. It cannot be replaced by other institutions. It needs to be helped and strengthened, lest we lose our proper sense of the services which society as a whole provides. Those services are not a type of alms, but rather a genuine \u201csocial debt\u201d with respect to the institution of the family, which contributes so greatly to the common good.<\/p>\n
<\/p>\n
The family is also a small Church, a \u201cdomestic Church\u201d which, along with life, also mediates God\u2019s tenderness and mercy. In the family, we imbibe faith with our mother\u2019s milk. When we experience the love of our parents, we feel the closeness of God\u2019s love.<\/p>\n
<\/p>\n
In the family, and of this we are all witnesses, miracles are performed with what little we have, with what we are, with what is at hand\u2026 many times, it is not ideal, it is not what we dreamt of, nor what \u201cshould have been\u201d. The new wine of the wedding feast of Cana, that good wine as the steward said, came from the water jars, the jars used for ablutions, we might even say from the place where everyone had left their sins\u2026 \u201cWhere sin increased, grace abounded all the more\u201d (Rom<\/em>\u00a05:20). And in our own families and in the greater family to which we all belong, nothing is thrown away, nothing is thrown away. Shortly before the opening of the\u00a0Jubilee Year of Mercy<\/em>, the Church will celebrate the Ordinary Synod devoted to the family, to deepen a \u00a0spiritual discernment and consider concrete solutions to the many difficult and significant challenges facing families in our time. I ask you to pray fervently for this intention, so that God can take even what might seem to us impure, scandalous or frightening, and turn it \u2013 by making it part of his \u201chour\u201d \u2013 into a miracle. The family today, needs this miracle.<\/p>\n <\/p>\n
And this story because began because \u201cthey had no wine\u201d. It could all be done because a woman \u2013 the Virgin Mary \u2013 was attentive, left her concerns in God\u2019s hands and acted sensibly and courageously. But there was something else: everyone went on to enjoy the finest of wines. And this is the good news: the finest wines are yet to be tasted, the most wonderful, the most beautiful; for families. The richest, deepest and most beautiful things are yet to come. The time is coming when we will taste love daily, when our children will come to appreciate the home we share, and our elderly will be present each day in the joys of life. The finest of wines will come for every person who stakes everything on love. And it will come in spite of all the variables and statistics which say otherwise; the best wine is yet to come for those who today feel hopelessly lost. Say it until you are convinced of it: the best wine is yet to come. Say it in your hearts. Whisper it to the hopeless and the loveless. God always seeks out the peripheries, those who have run out of wine, those who drink only of discouragement. Jesus feels their weakness, in order to pour out the best wines for those who, for whatever reason, feel that all their jars have been broken.<\/p>\n
<\/p>\n
As Mary invites us, let us \u201cdo what he tells us\u201d and be thankful that in this, our time and our hour, the new wine, the finest wine, will make us recover the joy of being a family, the joy of living within a family.<\/p>\n
<\/p>\n
\u00a9 Copyright – Libreria Editrice Vaticana<\/p>\n","protected":false},"excerpt":{"rendered":"
“The family constitutes the best \u201csocial capital\u201d. It cannot be replaced by other institutions”: Pope Francis<\/p>\n","protected":false},"author":2,"featured_media":3035,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[44,36,47],"tags":[],"_links":{"self":[{"href":"http:\/\/armenianchurchco.com\/en\/wp-json\/wp\/v2\/posts\/3038"}],"collection":[{"href":"http:\/\/armenianchurchco.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/armenianchurchco.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/armenianchurchco.com\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/armenianchurchco.com\/en\/wp-json\/wp\/v2\/comments?post=3038"}],"version-history":[{"count":1,"href":"http:\/\/armenianchurchco.com\/en\/wp-json\/wp\/v2\/posts\/3038\/revisions"}],"predecessor-version":[{"id":3039,"href":"http:\/\/armenianchurchco.com\/en\/wp-json\/wp\/v2\/posts\/3038\/revisions\/3039"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/armenianchurchco.com\/en\/wp-json\/wp\/v2\/media\/3035"}],"wp:attachment":[{"href":"http:\/\/armenianchurchco.com\/en\/wp-json\/wp\/v2\/media?parent=3038"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/armenianchurchco.com\/en\/wp-json\/wp\/v2\/categories?post=3038"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/armenianchurchco.com\/en\/wp-json\/wp\/v2\/tags?post=3038"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}